【精選】大學英語作文集合9篇
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大學英語作文 篇1
In a sunny morning, I came to the composition class, today's activities in the outdoors, we are so excited, my classmates and I follow the footsteps came to the park full of vitality of the world, faces the irrepressible excitement, we want to play two interesting game today, first temporarily confidential one by one, etc..
We lined up, came to a head under the mighty bull, ready to play a very difficult game, this game requires not to say well, say, like wuleihongding, make us sad, alas! You have to prepare a heart attack immediately leave, stand to the side, no matter I can out of trouble this requirement is, --- that is, is to let five people standing in a newspaper, the feet do not touch the floor, can also be one for up to 25 seconds.
The start of the game, the first group of female students holding a collective one, independent, is like a blooming lotus, congratulations to them, because they are the only successful after 25 seconds after it is not to say, because people are all struggling to look forward to what the tug of war! We and the fifth grade Stubbs, What's wrong with you?, if we win, but also a mismatch! To bully the small, this is what man, but because the tug of war is too tempting! It is 37 twenty-one, a mismatch of a mismatch, law of the jungle, this is the law of survival, after all, only the strong survive, this put them next time they are not the same. The tug of war began, and we pulled hard. The fifth grade students how so much effort, we lost a really fall. This time, we didn't dare to despise them and make full preparations. The second round blew loudly in the referee's whistle. We took a sharp beating and beat them all in a hurry, so that we won a battle. The battle started, we want to make them repeat the stock tricks, helpless, which know they are ready, a Jedi, beat us.
Oh! People are not as good as the day, the real weak is us. Through this game, so I know this "pride goes before a fall" four words, I want to put this four word branded in my heart, never underestimate anyone!
大學英語作文 篇2
Being mature doesn't mean the person is adult. The age is not the standard to measure whether a person is mature or not. Some teenagers know their future duty and act in a mature way. The symbol of being mature is not decided by age, but the way they think.
成人并不意味著成熟。年齡并不是衡量一個人是否成熟的標準。一些青少年知道他們將來的責任，會表現(xiàn)得比較成熟。成熟的標志不是由年齡決定的，而是我們思考的方式。
Firstly, the mature person must have right attitude towards life. When he gets the unfair treatment, he won't be angry and give up on himself, instead, he can adjust himself and get used to the new environment. So, no matter what happens to him, nothing can frustrate him. He always finds his own way to appreciate the beauty of life.
首先，成熟的人一定會有正確的生活態(tài)度。當他遇到不公平待遇的時候，他不會生氣，放棄自己，相反，他會自我調(diào)整，適應新環(huán)境。所以無論發(fā)生什么事都不會讓他沮喪，他總是能夠用自己的方式去欣賞生活美。
Secondly, the mature person must be knowledgable. As he experiences so much, he has broadened his vision. When other people ask him questions, he can give his own opinion and his profound thoughts will impress others. When we talk to the mature people, we will always learn something from them.
第二，成熟的人一定是知識淵博的。由于閱歷豐富，所以也開闊了視野。當別人問他問題時，他可以給出自己的.見解，深遠的想法會給他人留下深刻印象。我們跟成熟的人交流時總會從他們身上學到東西。
People like to communicate with mature minds, because it helps them to grow up. Everybody can be mature if they improve themselves all the time.
人們喜歡與成熟的人交流，因為這樣能幫助他們成長。如果不斷提升自我，每個人都可以變成熟。
大學英語作文 篇3
開頭：
Recently, the problem of has aroused peoples concern.
最近,問題已引起人們的關(guān)注.
Internet has been playing an increasingly important role in our day-to-day life. It has brought a lot of benefits but has created some serious problems as well.
互聯(lián)網(wǎng)已在我們的生活中扮演著越來越重要的角色.它給我們帶來了許多好處,但也產(chǎn)生了一些嚴重的問題.
Nowadays, has become a problem we have to face.
如今,已成為我們不得不面對的問題了.
It is commonly believed that / It is a common belief that
人們一般認為
Many people insist that
很多人堅持認為
With the development of science and technology, more and more people believe that
隨著科技的'發(fā)展,越來越多的人認為
A lot of people seem to think that
很多人似乎認為
結(jié)尾：
Taking all these factors into consideration, we naturally come to the conclusion that
把所有這些因素加以考慮,我們自然會得出結(jié)論
Taking into account all these factors, we may reasonably come to the conclusion that
考慮所有這些因素, 我們可能會得出合理的結(jié)論
大學英語作文 篇4
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
大學英語作文 篇5
Nowadays college students often use the Internet for study, shopping, entertainment, and many other things. Some people say that the Internet facilitates students’ lives, but others worry that it might affect students’ study. In my opinion, the Internet is good for college students when it is used appropriately.
The Internet is good for college students. First, students can collect many kinds of information via the Internet. When students find something interesting in the book, but their teacher cannot give them more details or answer all their questions in class, they can search the Internet after class to find the details or answers by themselves. Second, the Internet keeps students updated with what is happening all over the world. Just by browsing the web-page, students can read a lot of news. They can also type on some key words to search and follow any affair on the Internet. They don’t have to search piles of newspapers and thus save much time for study.
In one word, the Internet facilitates students’ lives when it is used reasonably. Now more and more college students are becoming aware of the convenience and the importance of using the Internet.
大學英語作文 篇6
Balzac once said, "difficulties, for the weak, are a great abyss, but a fortune to the strong." Yes, if a man succumbs to fate and gives in to difficulties, he can only be a weak man.
I can't help but think of a small thing. It was one day during the summer vacation. My Cousins and I went to climb the prince's mountain. At first, I was very motivated and I had a great time, but I was so tired that I didn't get halfway through the journey. Seeing the endless steep slope, the heart beat back. My cousin, as he struggled to climb, asked me; "Why, no? "Alas! It's killing me." "What's in it? The red army is not afraid of the journey. I think: my cousin can be "a thousand mountains and only a leisure", why can I not "the five mountains in the wind and the small waves, the dark clouds"? A bite of the teeth, courage, courage, a drum to climb up, although big sweat dc, but I finally climbed to the top of the mountain, the beautiful scenery. In retrospect, it is not clear that if we have the will and the courage to overcome difficulties, we will succeed.
"The will is tenacious, the mountains can move." This is true. You see, aunt haidi, who has two thirds of the body paraplegic, is struggling in this small world of wheelchairs. To be successful, you have to pay more than the normal people. What a difficulty! Yet she did not bow to fate, to yield to difficulties. Not only did she not get too deep into the river, she didn't make progress, but she also made rapid progress. She taught herself the course of middle school and worked hard on foreign languages, creating and translating more than 1 million words. Is the amazing aunt haidi not relying on strong will, struggling, step by step on the success of the high mountains?
Friend, when you are in trouble, please use this sentence of comrade Lenin to encourage yourself. "A revolutionary should not allow fear to conquer himself, and we must exercise our will whenever and wherever we want."
大學英語作文 篇7
The news media consists of newspapers, radio and television. Newspapers are the oldest form to communicate news. Today many people still begin their day by reading the morning newspaper while having breakfast.Newspapers continue to influence how we view events around us.
新聞媒體由報紙、廣播和電視組成。報紙是傳播新聞的最古老的形式。今天，許多人仍然在吃早餐的時候開始讀早報。報紙繼續(xù)影響著我們?nèi)绾慰创磉叺氖录?/p>
The invention of the radio had a tremendous influence on the world.It is able to bring up-to-the-minute news to distant places in a matter of seconds. The development of the radio has made the world a smaller place.
收音機的發(fā)明對世界產(chǎn)生了巨大的影響。它能夠在幾秒鐘內(nèi)將最新的.新聞帶到遙遠的地方。收音機的發(fā)展使世界變得更小了。
Television, the most recently developed means of communication, allows us to see as well as hear the news. Being able to see visual images has greatly influenced human's perception of world events. We select our leaders as much by their acting ability as by their political views. Each day television changes our perception of life on earth.
電視是最近發(fā)展起來的一種交流方式，它讓我們能夠看到新聞。能看到視覺圖像極大地影響了人類對世界事件的感知。我們通過表演能力和政治觀點來選擇我們的領(lǐng)導人。每天電視都改變我們對地球上生活的看法。
大學英語作文 篇8
Part I Writing (30 minutes)
注意：此部分試題在答題卡1上。
Directions: For this part, you are allowed 30 minutes to write a composition on the topic Selecting Courses. You should write at least 120 words according to the outline given below in Chinese:
1. 各大學開設(shè)了各種各樣的選修課
2. 學生因為各種原因選擇了不同的選修課
3. 以你自己為例……
�。鄯段模�
Selecting Courses
Recently, people in growing numbers show their concern about selecting courses. In some colleges, students are permitted to pick out their course’s professors freely. The reasons are listed as follows:
In the first place, students can choose the teacher according to their interests, which will be helpful for their future careers. Besides, selecting courses can reduce the rate of students’ absence indirectly for students usually choose their favorite teachers.
As far as I am concerned, every coin has two sides. On the one hand, students may learn the course better, because they may choose the professor they liked. On the other hand, if the professor who is very popular and a great number of students would like to attend his/her course, the classroom must be overcrowded. It will have a bad impact on the class.
大學英語作文 篇9
bicycle riding has many advantages. it is the least epensive way of traveling apart from walking. if you travel by bicycle, you dont have to buy gas as you must when you drive cars. besides, it develops much less mechanical troubles than a car.
bicycle riding is especially good for health. it is good eercise. if you go to work by riding a bicycle instead of driving or taking a bus, you can have a better chance of getting enough eercise you need everyday. bicycling is also good for our environment. it is less noisy and does not pollute the air. i am glad to have ridden a bicycle to school when i studied in the high school.
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